Using Yantra in Ayurvedic Herbalism

Yantra simply means ‘device’ in Sanskrit, and similar to devices like radios that tune into certain frequencies, yantras both tune into and amplify very specific vibrations that are salubrious to our herbal intentions. How does this spell healing to the Ayurvedic practitioner and their client? There are many reasons but here are some to ponder.

Yantra - Good for the Herbs
The Yantra is considered to be a geometrical equivalent of a mantra, and so it is about generating or modulating vibrational energy. Since the Yantra is more static, the vibration is steady, like a standing wave ‘trapped’ or ‘channeled’ by boundaries and filters. It also tends to be precise more often than a mantra. This particular vibration enhances the power of the herbs; it is like having a Gyoto monk or a Kashi pujari personally attending the herbs and continuously chanting empowering mantras. In fact, when using mantras to empower herbs, I have found that first directing the mantra through a yantra seems to focus the power of my sankalpa (intention). As Vamadeva points out, it creates a pattern in the herbs that will more effectively hold mantras.

Because a properly made Yantra invokes a pure, non-vitiated vibration, it activates the pure activities of an herb. For instance, Ashwagandha will create more Ojas than Kapha when used with a Yantra because Ojas can be seen to be the pure form of Kapha. The same goes for Prana and Tejas. The right yantra can also make herbs more Sattvic, while another yantra, say of a Goddess like Kranti, can make the herbs Rajasic. The choices of the herbalist are not “good or bad”, but rather about which energies are preferable: sometimes it is Rajas or Tamas.

Yantra - Enhances Practitioner Herb Wisdom
The Yantra is an archetypal symbol that can trigger the ability to innately know what an herb is good for and if it is good for you. It has this power because by looking at it, certain energetic structures in our subtle bodies are activated that allow a direct link to an intuitive knowledge of the herb. In other words, when you look at a jar of herbs on which a yantra is placed, your eyes read the text under the label or visually inspect the herbs, but your third eye reads the yantra, and gets to the codes to open up a part of you that can hear what the medicine is saying. Of course, only a great Vaidya Yogi can fully do this, but I am sure it happens subtley for some and subliminally for others. Tradition is that the same exact yantra actually exists inside of us, in the patterns of certain inter-chakra nadi networks within the within.

If we are lucky and skillful, a Yantra can be programmed, or requested, to gather and hold our accumulated collective efforts, thereby building the Prana of the remedy, the clinic, or the vaidya. Of course, any logo can do this, but to the extent that the yantra carries and promotes a special Shakti, it enhances above any other logos of our enterprises.

Utilizing Yantra
Respect is the key to correct use of a yantra as it is the mansion of a particular goddess embodying a cosmic principle. Since the moon significantly helps to govern the Soma in the herbs, I often will place a large Sri Yantra engraved on a Silver, Copper or Gold plate on top of the herbs and place this overnight out in the light of the full moon or during some other auspicious muhurta (moment). The Yantra can also be placed on the herb jar label. Yantras are more powerful when engraved in metal, so in India I once commissioned an artist to engrave the Sri Yantra in the metal tops of my herb jars. They were beautiful and I feel the Goddesses who empower herbs appreciate beauty and are more likely to take up residence in herbal practices and apothecaries that embrace and radiate beauty. Well made and skillfully used Yantras can promote this beauty.

It is best to practice Yantras within the whole of the tradition to fully utilize its synergy; it will not thrive when torn from its Vedic roots. Good results can be generated with the judicial use of these mystic diagrams, but like any Vedic science, the use of Yantras is best learned directly from the Yantra and from an experienced expert, and not from mere written words. In fact, to be assured that I have a great expert on my side who will rectify my mistakes and lack of skill, I almost always use Yantras that I have personally immersed into the Ganga to invoke her Divine blessings. As Ayur, the continuity aspect of consciousness, is a hologram, Yantra helps us reflect That.

by Prashanti De Jager

Acne Prevention Tips

You can possibly prevent acne from affecting your skin or at the very least, moderate the outbreaks. Science has not yet discovered a fool-proof method that will work for everyone with an acne problem, but there are many things you can do to control it. Treating your acne outbreaks properly is something that must be done, especially if you are prone to suffer from severe cases.

Acne is a very common skin condition which produces whiteheads and blackheads on the face and upper torso. It affects people differently, being mild for some and quite debilitating for others. Acne untreated or treated improperly can cause permanent scarring which requires extensive time and expense to effectuate any level of cure.

Proper Cleansing

Acne is mainly caused by bacteria that get into the pores on your skin, and the first and most important thing you need to do is to prevent this from becoming a problem. Bacteria are everywhere, and while there is no way to keep them from getting on the skin of your face or other areas, you can remove them before they cause a problem. There are many good cleansing products on the market today that contain anti-bacterial elements to help you get rid of bacteria on your skin. No matter how thoroughly you think you are washing, in all likelihood bacteria still remain.

A second step you should take to prevent acne is to use an exfoliating product on your skin. The dead skin cells that are always present on your skin can often contribute to acne formation. They do this by blocking your pores. This leads to oil becoming blocked in the pores, also known as follicles, which is one of the major causes of acne. The dead cells are also used as a food source by the bacteria which furthers their breeding. Using an exfoliating product does a good job in removing these dead skin cells.

Both anti-bacterial cleansers and exfoliates can be found in just about any pharmacy or super store at very reasonable prices. There are usually several brands and price ranges from which to choose, so you should be able to find products that suit you.

What To Do When More Care and Treatment Are Needed

For many people, washing their face and skin properly and using exfoliates is enough to manage the acne blemishes they have. For others, however, these two methods do not contain the acne outbreaks. These people should see a dermatologist or some kind of skin specialist. This is the person who can prescribe whatever medication that is needed to get the condition under control.

When it comes to treating and preventing acne, there are many products on the market that can help some, or maybe most, people. When you are using facial/skin cleansers, exfoliating products or topical medications, it is very important that you follow the directions given for them. Most of them should be used regularly if you are to get any benefits.

In conclusion, not everyone can have a clear complexion, but many will find relief in these products for acne prevention and treatment.

Ayurvedic overview for Acne and Rosacea

Many of you may be curious, what is Ayurveda and how’s it going to help my acne?

The word Ayurveda translates to “the science of life” (Ayru – life and Veda – science). Ayurveda has brought true health and wellness to millions of individuals throughout the ages with simple changes in daily living practices. Incorporating just a few of these proven methods into your lifestyle can bring about radical changes in your life.
It is currently considered a form of complementary and alternative medicine (CAM) within the United States of America, but this ancient art of healing has been practiced continuously for over 5,000 years.
Where Ayurveda differs is in its approach. Unlike other treatment methods, Ayurveda is a comprehensive, holistic system that uses a variety of therapies in an attempt to bring about fundamental change in a person’s lifestyle.
Ayurveda states that each person is unique, exhibiting a distinct energy pattern that is a combination of physical, mental and emotional characteristics. These energies manifest themselves within three doshas, or regions within the body. The three doshas and their perceived locations are vata (colon), pitta (small intestine), and kapha (stomach).
There are more than 20 types of Ayurvedic treatments. These include herbs, nutritional changes, healing oils, massage therapy, meditation and breathing exercises, yoga and other forms of exercise, as well as inducing a person to sweat, move his or her bowels, or even vomit to cleanse the body of toxins.
According to Ayurveda, ojas is the source of the body’s immunity and the subtle substance that gives healthy skins it’s natural glow. When ojas is depleted, the immune response is weak and the skin becomes lifeless. Low ojas and low immunity result from the same cause: an overload of physical, chemical or psychological stress. Ayruveda describes this overloaded condition as an imbalance of the three doshas, and seven dhatus (or body tissues).
For example, acne rosacea is a blood disease and therefore originates in the second tissue. Whether the stressor is the wrong food or an undigested emotion, it takes a couple of weeks from the time the stress occurs for this type of type to break out. Cystic acne, on the other hand, is a disease of the fat tissue–or fourth dhatu-and takes as long as three to four weeks to appear on the skin. Cancer, a disease of the bone marrow and reproductive tissue –the sixth and seventh dhatus, may exist in the body as long as seven years before being discovered.
The basic premise here is one that western medicine is only now beginning to recognize–that every organ, tissue and cell in your body, are directly connected to each other. The skin and the mind form from the same embryonic tissues in the womb. Our skin can be seen as our second brain and the mirror of our thoughts and emotions. What you eat or drink can affect your mind as equally as how you think or feel can affect your body. This is experiential fact, for any of you who may have enjoyed too much alcohol at one time or felt your stomach turning the last time you were nervous or upset.
Ayurvedic practitioners believe that they must first identify which of a person’s doshas are out of balance before suggesting treatment methods. Symbiotically, whatever substance is absorbed into the skin will have an effect on the individuals’ body tissues and vice versa.
That said, there are some specific treatments that many recognize as effective treatments for skin conditions. For starters, regardless of the skin condition, Ayurvedic practitioners suggest staying hydrated. Ayurvedic practitioners believe that water helps to naturally stabilize dry or oily skin. Drinking enough water also helps prevent the loss of moisture through the skin, which helps to promote overall wellness.

Ayurveda also recommends adhering to a daily regimen for proper skin care, including the use of a natural soap and the use of natural skin moisturizers. This is true whether a person has naturally dry skin or suffers from a more serious condition such as psoriasis. The key is to make sure that the moisturizer is, in fact, natural, containing only substances such as aloe vera—a natural antibiotic that many believe is particularly helpful in the treatment of many skin conditions. Unfortunately, many commercially available moisturizers contain preservatives and other chemicals, and do not fully absorb into the skin, instead remaining on the surface and sometimes clogging pores as a result.

In addition to proper hydration and skin care, Ayurvedic medicine has identified three natural supplements that appear to help treat a wide range of skin conditions—neem, haemafine syrup and khadir. All three of these are widely prescribed to treat acne, psoriasis, and eczema, although many believe they can be used to treat any skin condition. The tree stem, root, and bark of neem, a large evergreen tree, have antibacterial properties. It is used in supplement form to treat skin conditions. In addition, many Ayurvedic soaps contain neem extract. Haemafine syrup is a natural solution made up of more than a dozen herbs. It is used as a remedy for all types of skin diseases through its natural blood purification properties. Khadir, also known as the acacia catechu herb, is another natural blood purifier used to treat skin conditions.

Besides supplements, some Ayurvedic sources also suggest that a person with a skin condition receive an abhyanga, a traditional Ayurvedic massage that uses herbalized oils to draw toxins out through the skin.

Ayurvedic overview for Acne and Rosacea – part I

What is Ayurveda and how’s it going to help my acne?

The word Ayurveda translates to “the science of life” (Ayru – life and Veda – science). Ayurveda has brought true health and wellness to millions of individuals throughout the ages with simple changes in daily living practices. Incorporating just a few of these proven methods into your lifestyle can bring about radical changes in your life.

It is currently considered a form of complementary and alternative medicine (CAM) within the United States of America, but this ancient art of healing has been practiced continuously for over 5,000 years.

Where Ayurveda differs is in its approach. Unlike other treatment methods, Ayurveda is a comprehensive, holistic system that uses a variety of therapies in an attempt to bring about fundamental change in a person’s lifestyle.

Ayurveda states that each person is unique, exhibiting a distinct energy pattern that is a combination of physical, mental and emotional characteristics. These energies manifest themselves within three doshas, or regions within the body. The three doshas and their perceived locations are vata (colon), pitta (small intestine), and kapha (stomach).

There are more than 20 types of Ayurvedic treatments. These include herbs, nutritional changes, healing oils, massage therapy, meditation and breathing exercises, yoga and other forms of exercise, as well as inducing a person to sweat, move his or her bowels, or even vomit to cleanse the body of toxins.

According to Ayurveda, ojas is the source of the body’s immunity and the subtle substance that gives healthy skins its natural glow. When ojas is depleted, the immune response is weak and the skin becomes lifeless. Low ojas and low immunity result from the same cause: an overload of physical, chemical or psychological stress. Ayurveda describes this overloaded condition as an imbalance of the three doshas, and seven dhatus (or body tissues).

For example, acne rosacea is a blood disease and therefore originates in the second tissue. Whether the stressor is the wrong food or an undigested emotion, it takes a couple of weeks from the time the stress occurs for this type of type to break out. Cystic acne, on the other hand, is a disease of the fat tissue–or fourth dhatu-and takes as long as three to four weeks to appear on the skin. Cancer, a disease of the bone marrow and reproductive tissue –the sixth and seventh dhatus, may exist in the body as long as seven years before being discovered.

The basic premise here is one that western medicine is only now beginning to recognize–that every organ, tissue and cell in your body, are directly connected to each other. The skin and the mind form from the same embryonic tissues in the womb. Our skin can be seen as our second brain and the mirror of our thoughts and emotions. What you eat or drink can affect your mind as equally as how you think or feel can affect your body. This is experiential fact, for any of you who may have enjoyed too much alcohol at one time or felt your stomach turning the last time you were nervous or upset.

Ayurvedic practitioners believe that they must first identify which of a person’s doshas are out of balance before suggesting treatment methods.

General Ayurvedic treatment options for acne will be explored in the next published article.